MAE LA REFUGEE CAMP, Thailand (AP) — The
pastor stood before more than 300 young Burmese refugees gathered for morning
prayers in a weathered, jungle church.
“There’s a time for war, and a time for peace.
Sixty-three years is long enough for killing,” he told them. “Hope to see you
all soon in our beautiful land.”
Simon Htoo’s buoyant words would have been
unlikely just a few months ago, but surprisingly rapid reforms and cease-fires
under way in Burma are opening the prospects for the return of one of the
world’s largest refugee populations – some 1 million Burmese huddled in
frontier camps and hide-outs across five countries.
The looming task for the international
community will be massive. One of the least known Diaspora of recent times
includes an array of ethnic groups and religions – Buddhist, Christian and
Muslim – driven from their homeland by oppression of political dissidents and
brutal military campaigns against Burma’s minorities.
The fighting and human rights abuses still
persist in some areas, and even if stopped, many refugees say the hatreds,
suspicions and double-crosses of decades passed must be overcome before they
feel safe enough to return.
One of the ethnic groups, the Karen, has been
waging a guerrilla war for greater autonomy for 63 years from iron-fisted
military regimes. The Kachin took up arms again last year.
“Signing a cease-fire is very easy – you can
do it in a few minutes – but implementation is a different matter. That depends
not on the smiles on their faces, but their sincerity, what is really in their
hearts. Maybe it’s another trick,” said Htoo, a Karen Baptist pastor, after his
sermon in this camp sheltering more than 50,000 refugees.
When they do return, the refugees will emerge
from Bangladesh, India, Thailand, Malaysia and China, a refugee mass that with
the Iraqis and Afghans ranks among the largest in the world.
Their living conditions vary vastly. In the
fetid settlements of Bangladesh, as many as 400,000 illegal Rohingya, a Muslim
ethnic minority, hover on the edge of existence. Others live in a well-established
string of U.N.-recognized camps along the Thai border, home to three
generations who have known no other life.
Most would be returning to border regions of
razed villages, minefields, traumatized people and almost nonexistent support
systems in a country that is already among the world’s poorest. Many fear that
with the world quick to applaud Burma’s reforms, pressure will mount to force
them back before conditions are right.
“People in the refugees camps must be given a
choice: to go home, stay in Thailand or be resettled abroad. We don’t trust
Burmese politics because things are still very unclear,” says Dr. Cynthia
Maung, a refugee doctor they call “Mother Theresa of Burma” whose Thai border
clinic has treated thousands. “Nobody is going back now.”
Although preliminary plans for repatriation
are being discussed among aid organizations and refugee leaders, roughly 1,000
are still fleeing into Thailand every month, says Jack Dunford, veteran head of
the Thai Burma Border Consortium, which provides basic food and supplies to the
Thai camps.
Thailand insists that there will be no
forceful repatriation “until the situation is safe,” Thai Foreign Ministry
spokesman Thani Thongphakdi told The Associated Press. “No timeframe has been
set for their return.”
But in Bangladesh, more than 10,000 are set
for repatriation and negotiations are under way with Burma for the rest to
follow.
“Right now we are motivating the refugees to
return home since we believe the human rights situation has improved,” said
Firoz Salahuddin, the Bangladesh government official in charge of the
repatriation. “But it’s a difficult task. Refugees are still fearful and need a
lot of persuasion.”
Those who qualify can seek resettlement in
third countries, which have taken 114,000 from the Asian region since 2005,
according to the International Organization for Migration. Of these, 90,000
have gone to the United States, with the others spread among 12 other nations
including Australia, Canada, Sweden and Japan. Up to 18,000 will be resettled
this year.
The U.S. government intends to continue
supporting both the refugees and increasing aid to Burma if reforms continue.
U.S. Secretary of State Hillary Clinton, who visited the country in December,
said Washington was committed to “helping the refugees for the future in their
homeland, so they can become self-reliant after two decades of just being dependent
on aid in the camps.”
But other donors enthusiastic about the recent
changes, notably the European Union, are shifting their focus and funds to the
Burma heartland, dominated by the Burman majority, and the refugees are feeling
the crunch.
Dunford says food distributions will have to
be slashed further this year to a “breakpoint” 1,650 calories – well below the
World Health Organization minimum daily adult requirement of 2,100 – along with
items for shelter like bamboo and salaries of camp teachers.
In camps like Mae La, a warren of thatch and
bamboo huts sprawled below limestone cliffs, everyone closely follows
developments in Burma with a mix of hope, anxiety, suspicion and indecision.
“I want to go back to my country, but not now.
There may be changes in the big cities but not in the countryside,” said May
Soe, who fled to Thailand after Burmese soldiers killed her father and raped
women in her village.
Torn between following her brother to the
United States or staying, the 41-year-old medic remained behind to serve in the
children’s ward of Dr. Cynthia’s Mae Tao clinic.
Others, like 36-year-old teacher Saw Wado, are
ready to return and help rebuild the country. “We have lived at such a low
level for so long that we are not afraid to go home,” he said.
The Karen and other ethnic minority Christians
have also retained an unwavering faith, more akin to that of the 19th century
when they were converted by American missionaries.
At the camp’s Care Villa, a shelter for the
most severely handicapped, a group of young men – all blinded by land mines,
missing arms and legs – joyously belted out a hymn.
“We don’t know what the next day will bring,
what the future holds for us, but God will lead the way,” they sang in flawless
part-harmony.
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