The precious stupa
complex of the sadly disappeared ethnic minority in Pailin was inaugurated last
weekend with a vivid Buddhist ceremony after more than a year of restoration
work.
The 87-year-old stupa atop Phnom Yat, a popular hilltop for locals to
relax in Pailin, was repaired and gilded
by Pyone Maung Maung, the chairman of the electronic passport company
Southeastasianet Technologies.
In 2010, while he was travelling to the border checkpoint in Pailin,
about 400 kilometres west of Phnom Penh, he came across the stupa by chance. He
recognised that it was constructed in the Burmese style and examined the
Burmese language script on it, which told the story of the four families
responsible for its construction. At the time, the stupa was cracked and had
been overgrown over by small plants.
The restoration project cost almost $US150,000. The inauguration of the
stupa coincided with the Cambodian National Culture day on March 3.
High-ranking officials from both Cambodia and Burma travelled to Pailin to host
the ceremony. The Kola people, the original Burmese inhabitants of the area,
were not represented in the proceedings, having disappeared during the Khmer
Rouge regime.
According to Pyone Maung Maung, during King Rama III’s reign in
Thailand (1824-31), people from Myanmar
used hundreds of bullock carts to trade in the Pailin region, which was under
control of the Kingdom of Siam at the time.
Under the Khmer Rouge, many ethnic minorities from Vietnam, China, Laos
and Burma were put to death or fled the country. Pyone Maung Maung restored the
stupa in the hope that this complex could bring some of the Burmese back to
Pailin. He doesn’t expect that they will come to live at their old place, but
they may return to visit the stupa and stop feeling frightened of the region
after the tribulations of the past.
Yan Myo Aung Htut, the co-ordinator of the restoration, has rotated
among other four Burmese people travelling to Pailin every week to see how
Burmese and Cambodian engineers collaborated to remove the small plants and
tree roots, to fix the cracks and to gild the stupa’s gold leaves.
“Our main problem was the language when we communicated with Cambodian
engineers,” he said. “We can speak English, but they speak Khmer. Language
becomes our barrier. We know what we want to do, but they understand what they
can do. Sometimes their ideas and our ideas were totally different.”
On the inauguration day, a relic of Buddha was brought from Burma and
stored inside the stupa. Housing such relics is the main purpose of bigger
stupas.
“The stupa area is 99 per cent done, but we plan to construct a museum
and praying hall. We plan to make seats where everybody can relax here too,”
Yan Myo Aung Htut said.
The museum will include artifacts and materials that detail the history
of the Kola people and how their influence has continued to shape certain
aspects of life in Pailin.
Deputy Prime Minister Men Sam An said the century-old stupa would
become a historical complex and a very important praying hall for everybody.
“This is the new outcome of the co-operation between Cambodia and Myanmar,” she
said.
Pailin Governor Y Chhean is grateful to his Burmese counterpart for
helping to restore the complex. He believes the stupa restoration will help to
bring more tourists to his province. He will keep the security because the
stupa’s gold gilding.
“People and forces believe, respect and love the stupa, so we will
cooperate with each other to protect the stupa. We’ll keep the security guards
over there,” he said.
Y Chhean, who used to be the area commander of the Khmer Rouge in this
part of Pailin, said he did not know where the Kola people went, but believed
they integrated with Khmer people.
“Now, there are no Kola villages left. Maybe those people already
integrated with the Khmer. There were many years of war, so we don’t know where
these people have gone. Pailin is the like the new village,” he said.
Though those Burmese immigrants have disappeared, their names were
recorded in many songs and their words were used to name villages. Their
traditional peacock and gem-sift dance also remains part of Pailin culture.
Roth Meas
The Phnom Penh Post
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