May 28, 2012

Thailand - Asean must not flag on human rights


Since the Asean Charter was launched on Dec 15, 2008, some monumental follow-up action has been taken to promote and protect human rights, including establishing the Asean Human Rights Body (AHRB).

The establishment of this body was initiated at the Joint Communique at the Asean Ministerial Meeting in Singapore on July 23, 1993, which adopted a commitment to set up an Asean human rights mechanism.

Nearly two decades since the adoption of the joint communique, now is the right time to adopt the Asean Human Rights Declaration (AHRD) as a trigger to promote and protect human rights in the region.

As mandated by its terms of reference, the Asean Intergovernmental Commission on Human Rights (AICHR) is responsible for developing an AHRD. However, the mandate has led to no significant progress.

To avoid stagnation, the commission could explore these inputs for a comparative perspective to achieve its mandates.

First, the declaration and other regional human rights instruments could be made realistic to address the existing challenges in the region.

As reported by World Fact 2011, this region is likely the most heterogeneous part of the world in terms of socio-cultural phenomena which means a great variety of concerns for each member state on human rights issues.

In terms of religion for example, Indonesia is a predominantly Muslim country (86%), while Thailand has a Buddhist majority (94%), and the Philippines is mostly Roman Catholic (81%). In terms of territory and population, Brunei's size is about 5,700 sq km occupied by over 300,000 people, while Indonesia's is about 2 million sq km with more than 240 million people.

And it's a similar situation with their systems of government. Thailand is a constitutional monarchy and Vietnam is a communist state, for example.

Other extreme differences lie in languages. Malay is very different compared with Thai and Chinese or Tagalog.

There is therefore a constant potential for suspicion. Under these circumstances, it would take a miracle for each Asean member to voice their support for human rights in the same tone.

For a comparative perspective, the European Union has a clear common denominator to human rights. The region has been moved by twin concerns which make it genuinely committed to its human rights convention.

Firstly, the genocide of some six million Jews during World War II, a systematic state-sponsored Holocaust by Nazi Germany, led by Adolf Hitler, throughout Nazi-occupied territory.

Secondly, the convention was a response to the growth of communism in Eastern Europe and designed to protect the member states of the Council of Europe from communist subversion.

Similarly for Africa, centuries of colonialism and apartheid appear to be its common denominators to human rights.

Racial segregation in South Africa began in colonial times under Dutch and British rule by classifying population into four racial groups: native, white, coloured and Asian. This segregation systematically marginalised and dehumanised the native Africans. It produced a collective awakening among African nations to adopt the African Charter on Human and People's Rights which then led to the establishment of a regional human rights system.

However, Asean is different. Its common denominators to human rights remain in grey areas, which makes its cohesion on human rights very weak.

Second, the AHRD and other regional human rights instruments could be made more flexible to address the existing diversity of interests in the region.

It is a paradoxical reality that some Asean countries are resistant to universal human rights as they believe they will hinder their development.

Malaysia's Mahathir Mohamad and Singapore's Lee Kuan Yew led their countries along the path of "Asian values" _ to justify their authoritarian regimes.

To acknowledge this diversity, Asean Secretary-General Surin Pitsuwan has proposed the declaration as a roadmap for regional human rights development for years to come. By doing so, any potential resistance to the AHRD could be immediately avoided.

This has caused suspicion among some NGOs, which recently called on the AICHR to ensure the process of drafting the declaration is transparent and fully consultative with civil society organisations.

They are worried that without transparency, the declaration could produce three possible outcomes.

Its declaration could be brought forward as a document that challenges Asean to do more on human rights and sets standards above existing international human rights accords. Another outcome is the declaration does meet international human rights standards, which would raise further questions about why Asean needed so much time to create such a declaration.

But the outcome human rights defenders feel is most likely and thus are preparing to oppose is an AHRD that seeks to undermine international standards.

Another way to avoid stagnation is to ensure the declaration and other regional human rights instruments are linked to the spirit of the 1993 Joint Communique, or even the 1967 Bangkok Declaration.

The AICHR could explore, for example, what the common denominators were to adopt the 1993 Joint Communique.

Why did this communique lead to various consecutive initiatives, such as: a Working Group on Asean Human Rights Mechanism in 1995; a National Human Rights Institution in the Philippines in 1987, Indonesia in 1993, Thailand in 1998, Malaysia in 1999; the adoption of Vientiane Action Programme in 2004; the Declaration of Cooperation among the four National Human Rights Institution in 2007; and finally the signing of the Asean Charter in 2007 and establishment of the Asean Human Rights Body in 2009?

This long process could be an inspiration to the AICHR to draft the AHRD.

Finally, the AICHR has to immediately map out common concerns on human rights issues prior to the adoption of the AHRD such as: border conflict issues, smuggling, trafficking women and children, narcotics, illegal logging, migrant workers, money laundering, and terrorism.

The AHRD and other rights instruments have to be a unifying factor. The absence of transparency and wide participation of civil society will be a big setback.

Hafid Abbas

Hafid Abbas is a professor at State University of Jakarta, and a former director-general of the Ministry of Law and Human Rights, Indonesia.


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