Say
'Tibetan art' and one imagines the traditional Buddhist scroll paintings known
as thangka. However, an exhibition of contemporary paintings from the land of
lamas aims to expand this idea.
Titled "It's Past And Present:
Contemporary Tibetan Art 2012", the show is on now at private gallery Luxe
Art Museum until mid-April. The 70 works on display include colourful cartoons,
fusion paintings done in Chinese ink brush and traditional thangka scrolls
painted by third-generation artist Norbu Sithar.
The other Lhasa-based painters featured are
established masters of Chinese ink brush painting Han Shuli and Yu Youxin, in
their 60s and 70s, as well as younger artists in their 30s and 40s, Tsedan
Jiumei, Tsering Namgyai, Bamazaxi and Dezhoin. The latter group uses the ornate
colours and curlicues characteristic of traditional Tibetan decorations on
walls, doors and furniture to paint modern themes.
The works were picked by the gallery's owner
Christina Sui who also flew the artists in for the opening night on January 13.
She fell in love with Tibetan art on her first
visit to Lhasa in 2005. Most of the paintings are not for sale as they are on
loan from private collectors.
"My intention is an educational
exhibition," says Sui, 45, who organised one earlier exhibition of Tibetan
art here in 2009. "When people think of Tibetan art, they think of
thangkas, but there is much more than that."
Highlights of the show include colourful
cartoons from Dezhoin, 36, who paints changes in Tibetan society. Her
generation has gone from yak butter to fizzy drinks, from recognising Buddhist
deities to knowing international celebrities such as Michael Jackson. She
captures that in cartoons of pop stars and politicians and figures from United
States President Barack Obama to terrorist Osama bin Laden.
"To me, they are all the same," she
says in Mandarin, via a translator. "I paint famous people, good or
bad."
Then there are the wall-sized Chinese ink
brush paintings from Beijing-born Han, who also featured in Sui's 2009 show.
The 64-year-old fuses his love of Tibet with his training in Beijing's Central
Academy of Fine Art to create giant homages to the Buddha or to animal life in
the Himalayas.
Having lived in Lhasa for 38 years, he says
that there is now little restriction on artists, compared with the past.
"In the past, art was meant to publicise
politics during the Cultural Revolution. Whenever they built a railway, they
got artists to come and paint the process," he says in Mandarin, through a
translator. "Now my only restriction is myself. Now that I am older, I
feel I must be more meticulous. Younger Tibetan artists are even freer."
However, this is not true for a
third-generation thangka painter such as Norbu Sithar, 45, who had to study
Buddhist scriptures and Sanskrit before he was allowed to apprentice with his
grandfather. He is not allowed to smoke or drink alcohol while working on a
scroll.
In addition, the figures he paints can only be
posed or arranged in a certain prescribed way. "But the background can be
changed," he says via a translator.
Each thangka is often the labour of two
artists or more, but only a 'master' such as Norbu is skilled enough to work on
the facial features and eyes of the painted figures.
"Only a master can do the eyes, otherwise
the thangka will not be effective," he says, explaining that the scroll is
akin to a protective amulet.
In fact, he chose to bring only paintings of
minor deities and supernatural figures to Singapore, because "some
thangkas are too holy to be exhibited". Still, he felt it was important
that some scrolls be shown.
"Thangka is a superior art form," he
says. "I want to bring thangkas and Tibetan culture to the outside
world."
Akshita Nanda
The Straits Times
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