MUARA,
Brunei - Brunei's Islamic finance sector
must find a niche in Islamic capital markets and reposition itself to find new
opportunities in order to catch up with other industry players in the region,
an expert said.
Sri
Anne Masri, managing director of Pro Ethica Training and Research, said more
building blocks are needed in the country to pave a way for the creation of
more Islamic products and services such as equity funds, wealth management, and
murabahah.
"Just
looking at sukuk, we are far behind our Malaysian counterparts," said Sri
Anne during a seminar co-hosted by Universiti Brunei Darussalam's Faculty of
Business, Economics and Policy Studies (FBEPBS), Sultan Omar 'Ali Saifuddien
Centre for Islamic Studies of UBD and the United Kingdom's Markfield Institute
of Higher Education (MIHE).
Malaysia
has issued US$26 billion (S$33.8 billion) worth of sukuk to date, compared to
Brunei's $3.851 billion since the government's first issuance on April 6, 2006.
"Islamic
finance has been running for 20 years and challenges and opportunities has
cropped up in the market. The overview of Brunei's market shows that the
Sultanate has political stability, strong Islamic framework and a strong
regulatory framework.
"Brunei
has the capacity and is financially capable to spearhead the finance industry
from oil and gas towards economic diversification through strong government to
grow Brunei into an Islamic financial hub," said Sri Anne.
However,
Sri Anne said that Brunei is not pacing fast enough compared to regional
players and is important for the country to find a niche in areas such as
Islamic private wealth management, Islamic advisory services and private
equity.
Once
pending regulations from Autoriti Monetari Brunei Darussalam (AMBD) are
finalised, it will help in creating the necessary infrastructure for Islamic
capital markets, she said.
"With
this we will move forward. What is more important is to see what products the
market is interested in so they can build the supply base to attract foreign
investors into Brunei and build it up from there," she said.
During
a question and answer session that followed, Sri Anne said fear of failure is
hindering many players in Islamic finance from progressing.
"But
failures are what make us better. Looking at sukuk defaults in 2007, what
happened in the Islamic finance industry in Saudi or the US, that has made us
better now. The international players in terms of sukuk issuance are more
careful in looking at the substance of the sukuk contracts," she said.
"We
don't want to make ourselves too close to conventional (banking) and just
change the name from bonds to sukuk without having the real essence tied into
it."
Level
of understanding in Islamic finance still "very low"
The
level of understanding in Islamic finance in the country is still "very
low", said the Head of TAIB's Commercial Sales and Product Management
& Marketing.
A mini
internal survey conducted by the company found that the majority of
participants had only a basic understanding on matters such as equity, real
estate or sukuk.
"When
we ask people whether they understand risks associated with the asset clusters,
only 12 per cent understand," said Hjh Halija POKLU Dato Paduka Hj Jaya.
The
survey also showed that 65 per cent of customers were "uncertain"
whether they would take up an Islamic finance product if introduced.
"Change
is not just within ourselves. We have to play a role and collaborate with the
Ministry of Religious Affairs, through mosques, and other various avenues to
target the grassroots," she said.
Islamic
finance education is a responsibility that should not solely rest on the
shoulders of the banks, and needs to start from home and carried out at a
community level, she said.
"We
need to be united, in promoting certain activities. We must be committed and
passionate in improving in this particular area."
Currently,
people still perceive Islamic finance as a replication of conventional banking,
she added.
"Of
course, Islamic finance is based on a value-oriented system where moral values
are embedded. The story of how a chicken slaughtered always come up. Whether it
is slaughtered in a halal or non-halal way, it tastes the same. So yes, the
economic effect of both turn out the same, but it is normally in terms of
processes and how the product is structured that actually creates the
difference."
Goh De
No
The
Brunei Times/Asia News Network
Business & Investment Opportunities
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